Monday, 28 October 2013

Who bears the blame?



Who bears the blame?

Several weeks later, Peter was quick to say who was implicated in
the death of Jesus: “For truly against Your holy Servant Jesus, whom
You anointed, both
Herod and Pontius Pilate,
with the Gentiles and
the people of Israel,
were gathered
together” (Acts 4:27). It doesn’t seem
that many people were left out.
It’s easy to assign blame for Jesus’
death to a small group of people—the
religious hypocrites and civil leaders who
wanted to retain their positions seem to be
implicated the most. It’s also easy to lay
the guilt of this murder on a whole race
of people. And it’s also true that we can
implicate the ruling Roman state. But it’s
not as simple as that.
It’s safe to say that if Jesus would have
come to
any
society and culture and exposed
it for its failings, its hypocrisy, He would not
have been accepted. If Jesus had exposed
any society that was equally far from its
ideals, they too would have killed Him.
This is the horrible truth we all want to
avoid. What the original followers of Jesus
are telling us is that
no one is innocent
of
this crime.
We
all
were complicit in the death of Christ. Paul was convinced of his personal guilt: “Here is a trustworthy saying that deserves
full acceptance: Christ Jesus came into the world to save sinners—of
whom I am the worst” (1 Timothy 1:15, NIV).
A world unknowing, unaware
Paul, the former Pharisee, says of himself, “Even though I was once
a blasphemer and a persecutor and a violent man, I was shown mercy
because I acted in ignorance and unbelief” (verse 13, NIV). That’s the
problem. We were ignorant of all this. Paul tells us that “at the appointed
time,
Christ died for the wicked” (Romans 5:6, REB). The world just
doesn’t know what it is doing!
But God does, and one day we will all know too. It was His purpose
from the beginning. Jesus came into this world knowing He would be
killed (John 12:27). Jesus inspired the Old Testament prophets to not
only foretell His death, but to describe it in graphic detail. The sacrificial
system given to Israel prefigured the perfect offering that was to come.
Jesus foretold His death and suffering to His disciples on several
occasions, but for the most part they refused to accept what He said.
It was far more comfortable to believe that He would establish His
Kingdom then and there, and all their worries would be over.
Paul speaks of “the hidden wisdom which God ordained before the
ages
...
which none of the rulers of this age knew; for had they known,
they would not have crucified the Lord of glory” (1 Corinthians 2:7-8).
In Acts 3:17 Peter says, “Yet now, brethren, I know that you did it
in ignorance, as did also your rulers.” He adds, “But those things which
God foretold by the mouth of all His prophets, that the Christ would
suffer, He has thus fulfilled” (verse 18).
Don’t remain in ignorance
But God doesn’t want us to remain ignorant. The crime was so
unthinkable, so unequaled, that the story just keeps coming back and
we can’t get rid of it.
Yes, the Jewish leaders initiated the deed, and the Romans carried
it out. But because each of us has sinned, He died for every single one
of us. There’s nothing complicated about that. That’s what He wants us
to see. If we had not sinned, if
I had not sinned, He wouldn’t have had
to die. If we weren’t so hardened, His suffering and death wouldn’t have
had to be so horrendous. None of us are innocent of this crime. This is
what Peter and Paul and John are trying to tell us.
We read the account of the jealousy and hatred toward Christ and we
may silently say to ourselves,
“I wouldn’t have done that if
I were there.”
We’re wrong on two counts.
Is there really a difference in the way we express jealousy, envy,
greed, anger and hatred toward others and what those people did to
Jesus? Jesus makes the point Himself: “Inasmuch as you did it to one
of the least of these
...
you did it to Me” (Matthew 25:40, 45).
Sin is sin; it doesn’t matter who the victim is. And if He had not taken
our place in death, that’s the penalty we would be staring at. So where
does any one of us get off blaming someone else for Christ’s death, when
all of us had our part in it too?
Secondly, would we really have done any better had we been there?
Judas, His ardent disciple at the beginning, betrayed Him for a sum of
money. Peter, His most outspoken supporter, denied he even knew Jesus when
Jesus was on trial. The other disciples, all of whom asserted their loyalty to
Who Killed Jesus?
Among the olive trees of Gethsemane on the lower slopes
of the Mount of Olives, Jesus
prayed in agony, knowing the
terrible suffering and death
He would soon have to endure
on our behalf.
Jesus Christ, the Wisdom of God
didn’t just promise eternal life, He said,
“I am the resurrection and the
life”
(John 11:25).
What becomes clear is that
only Jesus is the true Revealer of the true
God.
There could be no escaping what people saw. God revealed Him
-
self in such a manner that there is no easy way out for any of us. We
have to face it squarely—that Jesus was who He said He was and had
been sent here by His Father.
There is no such thing as “many roads that lead to God.” Jesus
declared: “I am the way, the truth, and the life.
No one comes to the
Father except through Me”
(John 14:6). That is why Peter could courageously proclaim: “There is no salvation through anyone else; in all the
world
no other name has been granted to mankind by which we can be
saved”
(Acts 4:12, REB).
God’s purpose from the beginning
God’s plan for “bringing many sons to glory” (Hebrews 2:10) includes
the reconciling of humanity to Himself through Jesus Christ (2 Corinthians 5:18-19). Why do we need that reconciliation? Isaiah 59:1-2 tells us:
“Surely the arm of the
Lo r d
is not too short to save, nor his ear too dull
to hear. But
your iniquities have separated you from your God; your
sins have hidden his face from you, so that he will not hear”
Our sins
have cut us off from God. Paul speaks of us as enemies in
need of reconciliation with Him—a reconciliation that comes through
Jesus Christ’s sacrifice. “While we were enemies, we were reconciled
to God through the death of his Son” (Romans 5:10, NRSV).
Peter says this death “was foreordained before the foundation of the
world” (1 Peter 1:20), and John speaks of Jesus as “the Lamb slain from
the foundation of the world” (Revelation 13:8). The coming of a Messiah
to be a saving sacrifice was in the planning from before the beginning
of this present world.
Our first human parents Adam and Eve sinned. And all humanity has
followed suit. Yet God would erase the enmity in the minds of human

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